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Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had them not." [3] Chrysostom: " This is an accusation against the rulers of the Jews, that being shepherds they appeared like wolves; not only not improving the multitude, but hindering their progress. For when ...
The "first fruits of the shearing of the flock" were entitlements of the priests, just as it were the first fruits of grain, wine and oil and portions of the animals sacrificed. No specific celebration of the shearing of the sheep takes place in present-day Israel (The attempts at kibbutzim to introduce any new kind of agricultural festival of ...
In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". [2] The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6 , here in Ezekiel, and later resumed in Zechariah 11:4–17 , as well as in the New ...
The Good Shepherd, c. 300–350, at the Catacombs of Domitilla, Rome. The Good Shepherd (Greek: ποιμὴν ὁ καλός, poimḗn ho kalós) is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16.
All men, Jews and Gentiles, are His sheep, and He gave His life for all, being sacrificed on the Cross to redeem them from sin and hell. He is therefore the only Good Shepherd, and all others who are called to the pastoral office are good shepherds only so far as they imitate Jesus in their love and care of the flock confided to them.
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4] This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9 – 14 . [ 5 ] Verses 1–6 may be seen as continuous with chapter 12 , [ 6 ] whereas verses 7–9 form a separate "invocation", [ 7 ] forming a three-section "entity" with 14: ...
He describes himself here and in verse 9 as "the door of the sheep", [20] and in 10:11 and 10:14 as "the good shepherd". The word in Greek: θύρα is translated as "door" in the King James Version and the American Standard Version, but as "gate" in the New Revised Standard Version, the Common English Bible and other translations. [21]