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Ahab mentions Micaiah the son of Imlah, but expresses dislike for him because his past (1 Kings 20:13–43) prophecies have not been in favor of him (1 Kings 22:7–8). A messenger is sent to bring Micaiah to the king to give his prophecy. The messenger tells Micaiah to give a favorable prophecy to Ahab (1 Kings 22:12–13).
This prophecy concerned the kingdom and salvation through the Messiah. It is a step in the fulfillment of the blessing of the descendants of Abraham. [22] When Micah restated this covenant promise, he was comforting Judah with the promise of God's faithfulness and love. [23] Micah's prophecy to King Hezekiah is mentioned in Jeremiah 26:17-19:
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
Elisha – Prophet and wonder-worker in the Hebrew Bible; Micaiah – Biblical prophet, disciple of Elijah; Jonah – Biblical and Quranic prophet; Amos – Hebrew prophet; Hosea – Biblical character; Amoz – Father of Isaiah; Isaiah – Israelite prophet; Micah – Prophet in Judaism; Joel – Abrahamic prophet, author of the Book of Joel
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This category includes people found in the Hebrew Bible whose status as prophets is not disputed between Judaism and Christianity. It includes every article that makes use of Template:Prophets in the Hebrew Bible unless it incorporates the following extended code: {{Prophets in the Hebrew Bible | categories=no}}
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The Hebrew term for prophet, Navi (נבוא), literally means "spokesperson"; a prophet speaks to the people as a mouthpiece of their God, and to their god on behalf of the people. "The name prophet, from the Greek meaning "forespeaker" ( πρὸ being used in the original local sense), is an equivalent of the Hebrew Navi , which signifies ...