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Thus, an animal qualifies as a sentient being. According to Buddhism, sentient beings made of pure consciousness are possible. In Mahayana Buddhism, which includes Zen and Tibetan Buddhism, the concept is related to the Bodhisattva, an enlightened being devoted to the liberation of others. The first vow of a Bodhisattva states, "Sentient beings ...
Nephesh (נֶ֫פֶשׁ nép̄eš), also spelled nefesh, is a Biblical Hebrew word which occurs in the Hebrew Bible. The word refers to the aspects of sentience, and human beings and other animals are both described as being nephesh. [1] [2] Bugs and plants, as examples of live organisms, are not described in the Bible as nephesh.
Reinhold Niebuhr deals with profound issues such as human nature, history, and the end of history. Niebuhr begins by arguing that the Christian view of human nature, compared with alternative views, is more complete and offers more explanatory power. According to the Christian view, human beings are made in the image of God.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
In Western thought, sanctity of life is usually applied solely to the human species (anthropocentrism, sometimes called dominionism), in marked contrast to many schools of Eastern philosophy, which often hold that all animal life is sacred―in some cases to such a degree that, for example, practitioners of Jainism carry brushes with which to ...
Accordingly, the Hebrew word נֶ֫פֶשׁ , nephesh, although translated as "soul" in some older English-language Bibles, actually has a meaning closer to "living being". Nephesh was translated into Greek in the Septuagint as ψυχή , using the Greek word for "soul". The New Testament also uses the word ψυχή.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
The claim that only sentient beings have interests has also been questioned as a person in a coma is not sentient but is still being cared for. [4] Philosopher Gregory Bassham has written that "many environmentalists today reject sentientism and claim instead that all living things, both plants and animals, have moral standing".