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˹Then they will be asked,˺ "What is the matter with you that you can no longer help each other?" Q.37:21-25 [12] Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27]
The first ayah means that with God's help, the Muslims prevailed. The second ayah means that after the battle crowds of people came to accept Islam. The third ayah means that God allowed people to join Islam and gave them a second chance no matter how harsh their crimes are, because God is the all-forgiving to humankind. [5]
Surahs in the Qur'an are not arranged in the chronological order of revelation [14] because order of wahy or chronological order of revelation is not a part of Quran but according to Aisha: "Muhammed always recited the Quran in Chronological order even in prayer" and there are many verses on arrangement of Quran e.g. Surah Furqhan Verse 32 ...
Quran 107 Clear Quran translation; Works by Abdullah Yusuf Ali at Project Gutenberg; The Holy Qur'an, translated by Abdullah Yusuf Ali; Three translations at Project Gutenberg; Works by Marmaduke Pickthall at Project Gutenberg "Qur'anic Verses (107-9, 110-112)" is a manuscript that dates back to the 15th century and features Al-Ma'un
In other verses, the word refers to 'an individual passage recited [by Muhammad]'. Its liturgical context is seen in a number of passages, for example: "So when al-qur'ān is recited, listen to it and keep silent." [18] The word may also assume the meaning of a codified scripture when mentioned with other scriptures such as the Torah and Gospel ...
Al-Ḥadīd (English: Iron; Arabic: الحديد) is the 57th chapter of the Quran with 29 verses. [2] The chapter takes its name from that word which appears in the 25th verse. [ 3 ] This is an Al-Musabbihat surah because it begins with the glorification of Allah.
According to authentic Hadith, a Christian from Najran did inquire about the verse, to which Muhammad replied: "They used to name their children after the prophets and the righteous who came before them." [20] [21] Being the namesake of prophetess Miriam, the verse links Mary to Aaron specifically instead of Moses, who himself is a key figure ...
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.