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Mysore Palace, also known as Amba Vilas Palace, is a historical palace and a royal residence. It is located in Mysore, Karnataka, India. It used to be the official residence of the Wadiyar dynasty and the seat of the Kingdom of Mysore. The palace is in the centre of Mysore, and faces the Chamundi Hills eastward.
Epigraphia Carnatica is a set of books on epigraphy of the Old Mysore region of India, compiled by Benjamin Lewis Rice, the Director of the Mysore Archaeological Department. [1] Over a period of about ten years between 1894 and 1905, Rice published the books in a set of twelve volumes.
The term "Kingdom of Mysore" broadly covers the various stages the Mysore establishment went through: A Vijayanagara vassal (c. 1399 – 1565), an independent Hindu Kingdom ruled by the Wodeyar dynasty (c. 1565 – 1761), ruled by the de facto rulers Hyder Ali and Tipu Sultan who took control of the Kingdom (c. 1761 – 1799), and a princely ...
While scholars such as M.M Bhat, Shivarama Karanth and R.R. Diwakar have proposed various theories about the origin and forerunners of the Yakshagana art, [114] N. Venkata Rao, editor of The Southern school in Telugu literature (1960), gives the credit of writing the earliest available Yakshagana plays that include sangita (music), nataka ...
Mysore Kings (1399–present) Feudatory Monarchy (As vassals of Vijayanagara Empire) [1] (1399–1553) 1 Yaduraya Wodeyar (1399–1423) 2 Chamaraja Wodeyar I (1423–1459) 3
Over the centuries, before and after the Common Era, the region was ruled by different, numerous dynasties, mostly South Indian ones, like the Rashtrakutas, the Western Chalukyas, the Hoysalas, and others, until it was ruled by the last dynasty, the Wadiyars, the government of whose kingdom was transferred to them by its superior predecessor, the Vijayanagara Empire, in 1399, and gradually ...
Most of the Pala inscriptions mention only the regnal year as the date of issue, without any well-known calendar era. Because of this, the chronology of the Pala kings is hard to determine. [30] Based on their different interpretations of the various epigraphs and historical records, different historians estimate the Pala chronology as follows ...
The replica of the Halmidi inscription mounted on a pedestal. The inscription is in verse form indicating the authors of the inscription had a good sense of the language structure. [12] The inscription is written in pre-old Kannada (Puruvada-hala Kannada), which later evolved into old Kannada, middle Kannada and eventually modern Kannada. [13]