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Miriam was the daughter of Amram and Jochebed and the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. [7] The narrative of Moses's infancy in the Torah describes an unnamed sister of Moses observing him being placed in the Nile (); she is traditionally identified as Miriam.
"Cushite woman" becomes Αἰθιόπισσα in the Greek Septuagint (3rd century BCE) [11] and Aethiopissa in the Latin Vulgate Bible version (4th century). Alonso de Sandoval, 17th century Jesuit, reasoned that Zipporah and the Cushite woman was the same person, and that she was black. He puts her in a group of what he calls "notable and ...
Moses and Jochebed by Pedro Américo, 1884. According to the Bible, Jochebed (/ ˈ j ɒ k ɪ b ɛ d /; Biblical Hebrew: יוֹכֶבֶד, romanized: Yōḵeḇeḏ, lit. 'YHWH is glory') was a daughter of Levi [1] and mother of Miriam, Aaron and Moses.
Various sources have proposed names for this woman. In Lamentations Rabbah she is called Miriam bat Nahtom, [3] in the Eastern Orthodox tradition she is known as Solomonia, [4] while in the Armenian Apostolic Church she is called Shamuna, [12] and in Syriac Christianity she is known as Shmuni. [13]
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In the Quran, she is described both as "the daughter of Imran" and "the sister of Aaron", alluding to Miriam from the Hebrew Bible. [49] However, the title of "the sister of Aaron" is confirmed to be metaphorical (which is a common figure of speech in Arabic ) as per a Hadith from the Islamic prophet Muhammad explaining Mary was indeed named ...
In the Apocryphal Testament of Levi, it is stated that Amram was born as a grandson of Levi when Levi was 64 years old. [9] The Exodus Rabbah argues that when the Pharaoh instructed midwives to throw male children into the Nile, Amram divorced Jochebed, who was three months pregnant with Moses at the time, arguing that there was no justification for the Israelite men to father children if they ...
That is the last mention of Elizabeth, who is not mentioned in any other chapter in the Bible. The chapter continues with the prophecy of Zachariah (known as the Benedictus ) and ends with the note that John "grew, and became strong in spirit, and was in the deserts" until his ministry to Israel began; so it is unknown how long Elizabeth and ...