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Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society. [1] [2] [3]
The Tree of Patriarchy is a metaphor used to describe the system of patriarchy. It appears in Allan G. Johnson’s The Gender Knot (1997), who borrowed the idea from R. Roosevelt Thomas Jr. (1991). The metaphor uses the parts of a tree to illustrate how patriarchy is shaped by and performs in society .
Goldberg reviews literature, gathering evidence from expert witnesses (both primary and secondary sources) to demonstrate that each of three distinct patterns of recognised human social behaviour (institutions) has been observed in every known society. [3]
This theory compares gender and parental control mechanisms in two different types of families; patriarchal and egalitarian to explain the differences in self-reported male and female misconduct. In patriarchal families, traditional gender roles were in practice, where the father would work outside the home, and the mother would be responsible ...
Mass media has presented a multitude of family structures and has promoted the acceptance of alternate family structures in many ways including television, newspapers, movies, commercials, books, comics, etc. [2] Media is linked to the structure of families, given that parents and their children confide in it when questioning their own family ...
In The Gender Knot, Allan Johnson explains how the sexism that people experience is a direct result of the patriarchal structure of our society. Johnson also details how the average person helps reinforce the patriarchy by avoiding questioning the status quo.
Woman's Evolution: From Matriarchal Clan to Patriarchal Family is a 1975 book by the American revolutionary socialist Evelyn Reed. The book gives a Marxist view on the history of women and is considered to be a pioneer work of Marxist feminism. It has been translated into many languages.
The concept of family is important in classical Confucianism. For Confucius, xiào or filial piety was a dé or virtue. The character representing xiào, 孝, itself represents a basic family structure, with the upper component representing elders (lao, old), and the lower representing children (zi, son).