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In Beowulf we see Hrothgar called (OE) fréa inguina, which means 'Lord of the Inguins', i.e. lord of the Ingvaeones, the 'friends of Ing'. This strongly indicates that the two deities, Ing and Freyr are indeed the same. However, it is also possible that Ing and Freyr were separate people because they had different fathers. Ing's father was Mannus.
The conversion to Christianity of the Scandinavian people required more time, since it took additional efforts to establish a network of churches. The earliest signs of Christianization were in the 830s with Ansgar's construction of churches in Birka and Hedeby. [1] The conversion of Scandinavian kings occurred over the period 960–1020. [1]
Swedish culture is an offshoot of the Norse culture which dominated southern Scandinavia in prehistory.Sweden was the last of the Scandinavian countries to be Christianised, with pagan resistance apparently strongest in Svealand, where Uppsala was an old and important ritual site as evidenced by the tales of Uppsala temple.
The Swedes (Swedish: svear; Old Norse: svíar; probably from the PIE reflexive pronominal root *s(w)e, "one's own [tribesmen/kinsmen]"; [1] [2] Old English: Swēon) were a North Germanic tribe who inhabited Svealand ("land of the Swedes") in central Sweden and one of the progenitor groups of modern Swedes, along with Geats and Gutes.
People thought certain traits were connected to certain names and that these traits were carried on when the names were re-used by new generations. This was part of ancestor worship . [ 55 ] Putting the child on the knee of the father confirmed his or her status as a member of the clan and bestowed the rights connected to this status.
The legendary kings of Sweden (Swedish: sagokonungar, sagokungar, lit. 'saga kings / fairy tale kings') according to legends were rulers of Sweden and the Swedes who preceded Eric the Victorious and Olof Skötkonung, the earliest reliably attested Swedish kings. The stories of some of these kings may be embellished tales of local rulers or ...
In the first half of the 17th-century, churches were built in Sápmi by the order of king Charles IX of Sweden, and the Sámi people were compelled to subject themselves to the law of Sweden by attending them. [4] They were however silently allowed to practice Sámi shamanism in private until the second half of the 17th-century, when Swedish ...
The Saga of Hákon the Good in Heimskringla states that there were obligatory blóts, at which animals were slaughtered and their blood, called hlaut, sprinkled on the altars and the inside and outside walls of the temple, and ritual toasts were drunk during the ensuing sacrificial feast; the cups were passed over the fire and they and the food ...