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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
The Real Jesus Christ, documentary about Jesus from the perspective of James and the Jerusalem Church, Channel 4 "The martyrdom of James, the brother of the Lord" Quotes from lost writings of Hegesippus in Eusebius; Josephus, Antiquities of the Jews (Book 20, Chapter 9) Jerome, De Viris Illustribus Chapter 2. Singer, Isidore; et al., eds. (1901 ...
Acts 12 is the twelfth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the death of the first apostle, James, son of Zebedee , followed by the miraculous escape of Peter from prison , the death of Herod Agrippa I , and the early ministry of Barnabas and Paul of Tarsus .
However, the James in Acts 12:1,2 has a brother called John. James, son of Zebedee has a brother called John (Matthew 4, Matthew 4:21) and we are never explicitly told that James son of Alphaeus has a brother. Robert Eisenman [27] and Achille Camerlynck [28] both suggest that the death of James in Acts 12:1–2 is James, son of Zebedee and not ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
James 1:22. νομου (of the law) — C c 88 621 1067 1852 λογου (of the word) — rell. James 1:22. ακροαται μονον — B 1852 μονον ακροαται — 𝔓 74 א A C P Ψ 81 1175 1243 1739 𝔐. James 1:25. ουκ — א A B C ουτος ουκ — 𝔐. James 1:26. ειναι — א A B C ειναι εν ...
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