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The phrase "hallelujah" translates to "praise Jah/Yah", [2] [12] though it carries a deeper meaning as the word halel in Hebrew means a joyous praise in song, to boast in God. [13] [14] The second part, Yah, is a shortened form of YHWH, and is a shortened form of his name "God, Jah, or Jehovah". [3]
There are three references to Passovers in John's Gospel: 2:13, 6:4, and 12:1. Some contend that the Gospel of John refers to only two actual Passovers, one at the beginning of Jesus's ministry and the second at the end of Jesus's ministry, and that the third reference to Passover is only a forecasting of the second Passover in the Gospel of ...
Worship (variously known as the Mass, Divine Liturgy, Divine Service, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the bread, and the receiving of the Eucharist, seen as the body and blood of Jesus Christ ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Martin Luther is notable not only as a reformer, but as the author of hymns including "Ein feste Burg ist unser Gott" ("A Mighty Fortress Is Our God"), "Gelobet seist du, Jesu Christ" ("Praise be to You, Jesus Christ"), and many others. Luther and his followers often used their hymns, or chorales, to teach tenets of the faith to worshipers.
The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
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