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Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for. Prayer for Peace, said immediately before the kiss of peace. The Illatio corresponding to the Roman Preface and most frequently the longest part of the Mozarabic eucharistic prayer.
With the liturgical renewal following the Second Vatican Council, numerous other Eucharistic prayers have been composed, including four for children's Masses. Central to the Eucharist is the Institution Narrative , recalling the words and actions of Jesus at his Last Supper , which he told his disciples to do in remembrance of him. [ 31 ]
At that time the prayer Supra quae came after what is now the following prayer, Supplices, and the two formed a single prayer, a structure corresponding exactly with that of the Anaphora of St Mark, which demonstrates that "the Roman canon, too, has had a history involving an evolution, development and reworkings". [49]
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
In keeping with the 1969 Vatican instruction on translation Comme le prévoit, it was not a literal translation of the Latin texts but sought what has come to be called "dynamic equivalence," capturing the meaning of the prayer but avoiding technical terms: "no special literary training should be required of the people; liturgical texts should ...
Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with four thematic variations, [24] have been allowed in France since 1978 and in Italy since ...
Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]