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Directly framing the central poems are the warrior exploits in 21:15–22 and again in 23:8–39 (accompanied by a warrior list) and bracketing in the outer circle are a famine story (21:1–14) and a plague story (24:11–25), both were caused by divine anger in response to a transgression by a king (Saul and David, respectively). [17]
John Fullerton MacArthur Jr. (born June 19, 1939) is an American pastor and author who hosts the national Christian radio and television program Grace to You. [1] He has been the pastor of Grace Community Church , a non-denominational church in Sun Valley, California since February 9, 1969. [ 2 ]
In addition to more than 150 individual books and monographs, MacArthur has also contributed to more than 30 multi-author works. [1] His publications have been translated into more than two dozen languages, including ten or more titles each in French, Spanish, Romanian, German, Korean, Russian, Portuguese, and Italian.
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
Hosea 2 is the second chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet Hosea, son of Beeri, and this chapter contains the application of the symbols in the first chapter. [3] It is a part of the Book of the Twelve Minor Prophets. [4] [5]
Chapters 1–2: Hosea's marriage to Gomer is described biographically ("The L ORD said to Hosea"), [15] which is a metaphor for the relationship between God and Israel. Chapter 3: Hosea's marriage is described autobiographically ("Then the L ORD said to me"): [16] this is possibly a marriage to different women. [b]
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The Samuel version is the final member of a group of narratives which together constitute the "appendix" (2 Samuel 21–24) of the Books of Samuel, and which do not fit into the chronological ordering of the rest of Samuel. [1] In the Samuel narrative, God was angry again both with Israel [2] and with king David who imposed a census upon Israel ...