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Osanobua or Osalobua (Esan: Osenobula or Osenebra; Urhobo: Osonobruwhe or Osonobruvwe) is the name for God in the Edo language. [1] [2] [3] It is also referred to as Osa, [3] which is commonly integrated into modern Edo names, such as Esosa, which means 'God's goodness' or 'gift'; Eghosa, 'God's time'; and Efosa, 'God's blessings' or 'wealth'; or fully Efenosariemenefo, which means 'the wealth ...
Epicurus was not an atheist, although he rejected the idea of a god concerned with human affairs; followers of Epicureanism denied the idea that there was no god. While the conception of a supreme, happy and blessed god was the most popular during his time, Epicurus rejected such a notion, as he considered it too heavy a burden for a god to have to worry about all the problems in the world.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
Indian Jews praying "Shema Yisrael", illustration on a book cover. Shema Yisrael (Shema Israel or Sh'ma Yisrael; Hebrew: שְׁמַע יִשְׂרָאֵל Šəmaʿ Yīsrāʾēl, "Hear, O Israel") is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services.
To say that God is all-knowing, all-powerful, and all-good is to introduce plurality, if these qualities are separate attributes. Maimonides concluded that it is untrue to say that God's power is greater than ours, that God's life is more permanent than ours, or God's knowledge is broader than ours.
God is redefined as the sum of natural powers or processes that allows mankind to gain self-fulfillment and moral improvement. The idea that God chose the Jewish people for any purpose, in any way, is "morally untenable", because anyone who has such beliefs "implies the superiority of the elect community and the rejection of others".
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The Dagda (Old Irish: In Dagda, Irish: An Daghdha) is considered the great god of Irish mythology. [1] He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid. [2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom.
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