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To some moderates, slavery in the territories was not a matter for Congress to resolve; they argued that the people in each territory, like those in each American state, were the sovereigns thereof and should determine the status of slavery. [11] Popular sovereignty became part of the rhetoric for leaving to residents of the new American ...
Popular sovereignty is the principle that the leaders of a state and its government are created and sustained by the consent of its people, who are the source of all political legitimacy. Popular sovereignty, being a principle, does not imply any particular political implementation.
In 1854, the Kansas–Nebraska Act reversed long-standing compromises by providing that each new state of the Union would decide its posture on slavery (popular sovereignty). The newly formed Republican Party stood against the expansion of slavery and won control of most Northern states (with enough electoral votes to win the presidency in 1860).
Classical republicanism is built around concepts such as liberty as non-domination, self-government, rule of law, property-based personality, anti-corruption, abolition of monarchy, civics, civil society, common good, civic virtue, popular sovereignty, patriotism and mixed government.
Democrat Lewis Cass of Michigan proposes letting the people of a territory vote on whether to permit slavery in the territory. This theory of popular sovereignty would be further endorsed and advocated by Democratic Senator Stephen A. Douglas of Illinois in the mid-1850s. [147] 1848
By taking this position, Douglas was defending his popular sovereignty or "Squatter Sovereignty" principle of 1854, which he considered to be a compromise between pro-slavery and anti-slavery positions. It was satisfactory to the legislature of Illinois, which reelected Douglas over Lincoln to the Senate. However, the Freeport Doctrine, or ...
George Fitzhugh (November 4, 1806 – July 30, 1881) was an American social theorist who published racial and slavery-based social theories in the antebellum era.He argued that the negro was "but a grown up child" [2] [3] needing the economic and social protections of slavery.
Sovereigntism, sovereignism or souverainism (from French: souverainisme, pronounced [su.vʁɛ.nism] ⓘ, meaning "the ideology of sovereignty") is the notion of having control over one's conditions of existence, whether at the level of the self, social group, region, nation or globe. [1]