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Once the burial was complete, the house and household objects were thoroughly cleansed with seawater and hyssop, and the women most closely related to the dead took part in the ritual washing in clean water. Afterwards, there was a funeral feast called the perideipnon. The dead man was the host, and this feast was a sign of gratitude towards ...
Unlike the rest of religious life in Ancient Greece, the rituals, practices and knowledge of mystery cults were only supposed to be available to their initiates, so relatively little is known about the mystery cults of Ancient Greece. [18] Some of the major schools included the Eleusinian mysteries, the Dionysian mysteries and the Orphic mysteries.
In most of Greece, the practice of intracommunal burial was largely abolished by the end of the Geometric period (that is, by c. 700 BC). However, in Sparta the practice remained common into later periods, and there were no restrictions on being buried intracommunally. Burial inside the city occurred alongside burial in organized cemeteries ...
Cannibalism was a routine funerary practice in Europe about 15,000 years ago, with people eating their dead not out of necessity but rather as part of their culture, according to a new study.
The inscriptions on some cippi show that they were occasionally used as funeral memorials. [6] Coins for the dead is a form of respect for the dead or bereavement. The practice began in ancient Greece Roman times when people thought the dead needed coins to pay ferryman to cross the river Styx. In modern times the practice has been observed in ...
A funeral oration or epitaphios logos (Ancient Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour.
Pharis and Geronthrae were then taken and, though the traditions are a little contradictory, also Amyklai which probably fell in about 750 BC. It is probable that the inhabitants of Geronthrae were driven out while those of Amyklai were simply subjugated to Sparta. [19] Pausanias portrays this as a "Dorian versus Achaean" conflict. [20]
A statue of ancient Greek philosopher Plato in Athens, Greece. - Brigida Soriano/Alamy The text also provides more detail about Plato’s final night – and he wasn’t a fan of the music that ...