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Annulment was known as "divorce a vinculo matrimonii", or "divorce from all the bonds of marriage", for canonical causes of impediment existing at the time of the marriage. "For in cases of total divorce, the marriage is declared null, as having been unlawful ab initio." [30] [31] [32]
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning. [6]
Marriage is a divine institution that can never be broken, even if the husband or wife legally divorce in the civil courts; as long as they are both alive, the Church considers them bound together by God. Holy Matrimony is another name for sacramental marriage. Marriage is intended to be a faithful, exclusive, lifelong union of a man and a woman.
The Eastern Orthodox Church allows divorce for a limited number of reasons, and in theory, but usually not in practice, requires that a marriage after divorce be celebrated with a penitential overtone. With respect to marriage between a Christian and a pagan, the early Church "sometimes took a more lenient view, invoking the so-called Pauline ...
Chapter 10 issued by the synod declared that marriage is allowed between one man and one woman, and separation (but not divorce) is only granted in the case of adultery, but even then remarriage is not allowed. [43] In the medieval period, multiple wives were often obtained through kidnapping.
The Greek word here translated as divorce is aphiemi, and the only other time it appears is in 1 Corinthians 7:11 where Paul uses it to describe the legal separation of a man and wife. Almost all modern translators today feel that divorce is the best word. Today, versions that do not use the word divorce do so for doctrinaire reasons. This ...
A civil divorce may serve as proof for the ecclesiastical tribunal that the marriage cannot be rebuilt. In some countries, such as Italy , in which Catholic Church marriages are automatically transcribed to the civil records, a Church declaration of nullity may be granted the exequatur and treated as the equivalent of a civil divorce.