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A color-blind society, in sociology, is one in which racial classification does not affect a person's socially created opportunities. A racially color blind society is or would be free from differential legal or social treatment based on race or color. A color-blind society would have race-neutral governmental policies and would reject all ...
Color Blindness is a more contemporary form of ahistorical racism that is epitomized by the phrase, "I do not see color." In essence the term refers to one who places racism squarely in the past. Whiteness is a vague racial-socio-economic category that has shifted definition over time.
White-Washing Race: The Myth of a Color-Blind Society is a 2005 book arguing that racial discrimination is still evident on contemporary American society. The book draws on the fields of sociology, political science, economics, criminology, and legal studies.
Persons with color blindness may be legally or practically barred from occupations in which color perception is an essential part of the job (e.g., mixing paint colors), or in which color perception is important for safety (e.g., operating vehicles in response to color-coded signals).
Supporters argue that the Equal Protection Clause mandates a race-neutral approach, meaning that laws and policies should not differentiate between individuals based on race, ethnicity, or color. [ 5 ]
Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States is a book about color-blind racism in the United States by Eduardo Bonilla-Silva, a sociology professor at Duke University.
Color consciousness is a theory stating that equality under the law is insufficient to address racial inequalities in society. It rejects the concept of fundamental racial differences, but holds that physical differences such as skin color can and do negatively impact some people's life opportunities. [ 1 ]
Those obvious victories, he suggests, did not lead the US into a racial color-blind society but rather shifted racist beliefs to the "hearts" of Americans. To Jackson, this reimagines the manifestation of racism—away from blatant Jim Crow -era discrimination and towards covert, deniable subtleties.
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