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Ancient Egyptians believed the burial process to be an important part in sending humans to a comfortable afterlife. The Egyptians believed that, after death, the deceased could still have such feelings of anger or hold a grudge as during life, as well as feel affection for and concern over the welfare of their still-living family.
The opening of the mouth ceremony (or ritual) was an ancient Egyptian ritual described in funerary texts such as the Pyramid Texts. From the Old Kingdom to the Roman Period, there is ample evidence of this ceremony, which was believed to give the deceased their fundamental senses to carry out tasks in the afterlife. Various practices were ...
The Mysteries of Osiris, also known as Osirism, [1] were religious festivities celebrated in ancient Egypt to commemorate the murder and regeneration of Osiris.The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of Middle Kingdom texts engraved during the Ptolemaic ...
Funeral of a Mummy on the Nile depicts a historical reconstruction of an ancient Egyptian funerary procession. The ancient Egyptians used funerary boats made of wood to transport mummified corpses across the Nile to the western bank, where most burials took place. [5] The painting portrays three boats moving across the Nile toward its west bank ...
The Fourth Day, Night Vigil: Prayers and recitations are made and funeral rites performed. The Fifth Day, Osiris is Reborn: Osiris is reborn at dawn and crowned with the crown of Ma'at. The statue of Osiris is brought back to the temple. [43] A rare sample of Egyptian terra cotta sculpture which may depict Isis mourning Osiris. The sculpture ...
Funerary texts in ancient Egyptian (1 C, 15 P) T. Theban Necropolis (1 C, 18 P) Pages in category "Ancient Egyptian funerary practices" The following 17 pages are in ...
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Funerary masks were used throughout the Egyptian periods. Examples range from the gold masks of Tutankhamun and Psusennes I to the Roman "mummy portraits" from Hawara and the Fayum . Whether in a funerary or religious context, the purpose of a mask was the same: to transform the wearer from a mortal to a divine state. [ 3 ]