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The Pali language's resemblance to Sanskrit is often exaggerated by comparing it to later Sanskrit compositions—which were written centuries after Sanskrit ceased to be a living language, and are influenced by developments in Middle Indic, including the direct borrowing of a portion of the Middle Indic lexicon; whereas, a good deal of later ...
They were, however, written down in various Prakrits other than Pali as well as Sanskrit. Some of those were later translated into Chinese (earliest dating to the late 4th century AD). The surviving Sri Lankan version is the most complete, [9] but was extensively redacted about 1,000 years after Buddha's death, in the 5th or 6th-century CE. [10]
The Chinese and Tibetan canons mainly derive from the Sarvastivada, originally written in Sanskrit, of which fragments remain. The texts were translated into Chinese and Tibetan. [5] Theravada Buddhism uses Pali as its main liturgical language and prefers that scripture be studied in the original Pali. [citation needed] Pali is derived from ...
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
They are the descendants of Old Indo-Aryan (OIA; attested through Vedic Sanskrit) and the predecessors of the modern Indo-Aryan languages, such as Hindustani (Hindi-Urdu), Bengali and Punjabi. The Middle Indo-Aryan (MIA) stage is thought to have spanned more than a millennium between 600 BCE and 1000 CE, and is often divided into three major ...
In Buddhism, an āgama (आगम Sanskrit and Pāli, Tibetan ལུང་ (Wylie: lung) for "sacred work" [1] or "scripture" [2]) is a collection of early Buddhist texts. The five āgama together comprise the Suttapiṭaka of the early Buddhist schools, which had different recensions of each āgama. In the Pali Canon of the Theravada, the term ...
The following criteria were set during the time Sanskrit was given the classical language status by the government of India: [3] I. High antiquity of its early texts/recorded history over a period of 1500-2000 years. II. A body of ancient literature/texts, which is considered a valuable heritage by generations of speakers. III.
Apabhraṃśa (Sanskrit: अपभ्रंश, IPA: [ɐpɐbʱrɐ̃ˈɕɐ], Prakrit: अवहंस Avahaṃsa) is a term used by vaiyākaraṇāḥ (native grammarians) since Patañjali to refer to languages spoken in North India before the rise of the modern languages.