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In 2001, the Unitarian Universalist Association passed a resolution to establish relationships with groups working to end the use of Indian images and symbols for sports and media mascots. [65] In 2004, the United Methodist Church also passed a resolution condemning the use of Native American team names and sports mascots, which was highlighted ...
Though mascots and names may seem trivial today, they are rooted in a legacy of assimilationist policies that reduced Indigenous cultures to simplified, non-threatening images for consumption. [1] The practice of deriving sports team names, imagery, and mascots from Indigenous peoples of North America is a significant phenomenon in the United ...
The use of terms and images referring to Native Americans/First Nations as the name or mascot for a sports team is a topic of public controversy in the United States and in Canada. The documents most often cited to justify the trend for change are an advisory opinion by the United States Commission on Civil Rights in 2001 [ 1 ] and a resolution ...
The NCAA has granted waivers from their mascot policy to five university teams originally on the "hostile and abusive" list that obtained official support from individual tribes for the use of their names and images, based upon the principle of Tribal Sovereignty. As stated by the NCAI: "In general, NCAI strongly opposes the use of derogatory ...
Individual schools may have performance traditions, such as the tomahawk chop, a mascot or cheerleaders in stereotypical Native attire, and chants adapted from Hollywood movies. These fictional representations stand in the way of any authentic understanding of contemporary Indigenous peoples, and promote racism.
The Kansas City Indian Center has called on the team to change the name and stop the chop. [2] Rhonda LeValdo (Acoma Pueblo), co-founder of Kansas City's Not In Our Honor Coalition, has called for a new team name and has described the tomahawk chop as synchronized racism. [3]
Pipe tomahawk Modern commercial tomahawk. A tomahawk is a type of single-handed axe used by the many Indigenous peoples and nations of North America. It traditionally resembles a hatchet with a straight shaft. [1] [2] In pre-colonial times the head was made of stone, bone, or antler, and European settlers later introduced heads of iron and steel.
The Chi-Nations Youth Council (CNYC), an Indigenous youth organization in Chicago, said in 2020, "The Chicago Blackhawks name and logo symbolizes a legacy of imperialism and genocide." "As statues of invaders, slave holders, and white supremacists fall across the nation so too should the images and language of the savage and dead 'Indians'."