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Hobbes’s moral philosophy therefore provides justification for, and informs, the theories of sovereignty and the state of nature that underpin his political philosophy. [ 2 ] In utilising methods of deductive reasoning and motion science, Hobbes examines human emotion, reason and knowledge to construct his ideas of human nature (moral ...
Sovereignty lies with the people, and the people should elect, correct, and, if necessary, depose its political leaders. [2] Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778).
Jean Elizabeth Hampton (June 1, 1954 – April 2, 1996) was an American political philosopher, author of Hobbes and the Social Contract Tradition, Political Philosophy, The Authority of Reason, The Intrinsic Worth of Persons and, with Jeffrie G Murphy, Forgiveness and Mercy.
Hobbes then is a supporter of an "absolute sovereignty, embodied in a monarch or corporate body of individuals; Kant is a supporter of popular sovereignty, embodied in the law-making powers of a group of the people's representatives". [16] Another key difference between the two philosophers is the way that the laws of the land should be ...
In political theory, sovereignty is a substantive term designating supreme legitimate authority over some polity. [6] In international law, sovereignty is the exercise of power by a state. De jure sovereignty refers to the legal right to do so; de facto sovereignty refers to the factual ability to do so.
In some versions of social contract theory, there are freedoms, but no rights in the state of nature; and, by way of the social contract, people create societal rights and obligations. In other versions of social contract theory, society imposes restrictions (law, custom, tradition, etc.) that limit the natural rights of a person.
Against the parliamentarians, Hobbes maintained that sovereignty was absolute and the head could certainly not be "of lesse power" than the body of the people; against the royal absolutists, however, he developed the idea of a social contract, emphasising that the body politic—Leviathan, the "mortal god"—was fictional and artificial rather ...
Hobbes' ideas influenced Adam Smith who thought governments should not repress people's self-interest in the economy, but "Smith never suggests that they [people] are motivated only by self-interest; he simply states that self-interest motivates more powerfully and consistently than kindness, altruism, or martyrdom". [2]