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In Islam, rida (Arabic: رِضَا, riḍā, literally 'approval') [1] is interpreted as satisfaction or "perfect contentment with God's will or decree". [2]Riḍā is often found rather vaguely within the English translation of the Qur'an, and in the life accounts of Sufi saints such as Rābiʻa al-ʻAdawiyya al-Qaysiyya (Rabia al-Adawiyya).
Contentment leads to freedom from care, fear and worry. It is a divine quality, a deep godly "priceless jewel", which is acquired by those souls who move on the path of Sach Khand . When desires vanish the state of contentment is reached, " Sat Santokh ".
Contentment is a state of being in which one is satisfied with their current life situation, and the state of affairs in one’s life as they presently are. If one is content, they are at inner peace with their situation and how the elements in one’s life are situated.
Happiness versus Contentment: What is the Real Goal? For premium support please call: 800-290-4726 more ways to reach us
Jihad "Struggle": The definition of jihad is controversial as it has two meanings: "the Greater Struggle" and "the Lesser Struggle", the latter of which means a confrontation with the enemies of the faith. The Nizari are pacifist and interpret "adversaries" of the faith as personal and social vices (i.e. wrath, intolerance, etc.) and those ...
Reza (Persian: رضا, romanized: Rezâ) is the Persian variant of the Arabic name Riza, which literally means "the fact of being pleased or contented; contentment, approval". [1] It is one of the most widely used names in Iran.
Kīmīyā-yi Sa'ādat (Persian: کیمیای سعادت English: The Alchemy of Happiness/Contentment) is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian. [1]
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]