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The tomb was anciently desecrated, with many instances of Ay's image or name erased from the wall paintings. Its decoration is similar in content and colour to that of the tomb of Tutankhamun (KV62), with a few differences. On the eastern wall there is a depiction of a fishing and fowling scene, which is not shown in other royal tombs, normally ...
The east wall portrays Tutankhamun's funeral procession, a type of image that is common in private New Kingdom tombs but not found in any other royal tomb. The south wall portrayed the king with the deities Hathor, Anubis and Isis. Part of the decoration of this wall was painted on the partition dividing the burial chamber from the antechamber ...
The depiction of the king as a child is among the most beautiful of all Egyptian art from the end of the 18th Dynasty. [7] The head of Nefertem has been exhibited in travelling exhibitions of selected original finds from the tomb of Tutankhamun, including, among others, the Treasures of Tutankhamun (1972–1981). [12]
From this hall, a shaft leads to a lower level of the tomb. [1] The tomb's chapel contained a limestone sarcophagus with a cat mummy inside. [2] Masonry work carried out in later periods covered wall paintings in the third chamber and included several pillars into the chamber's walls. Once uncovered, these pillars revealed paintings of Maia.
The tomb includes imagery of wealth and inw being presented to royalty in "tribute scenes". Huy's tomb has two tribute scenes on its western wall. The Southern section features a Nubian tribute scene depicting envoys and chieftains from Wawat and Kush presenting offerings to Huy, including animal skins, giraffes' tails, and captives. [10]
The Tutankhamun Exhibition in Dorchester, Dorset, England, is a permanent exhibition set up in 1986 by Michael Ridley as a re-creation of the tomb of the ancient Egyptian Pharaoh Tutankhamun. The exhibition does not display any of the actual treasures of Tutankhamun, but all artifacts are recreated to be exact facsimiles of the actual items.
Anubis seated on a tomb-shrine, symbolizing his protection of the necropolis The shrine is mounted on a sledge-shaped palanquin which has two carrying poles projecting from the front and back. It is therefore presumed that the Anubis shrine was used in the funerary procession of the Pharaoh before being placed in front of the canopic chest in ...
On the North wall are scenes from the funeral, showing kiosks with smash pots and mourners. Only the lowest register is well preserved. From the next register above only the legs of horses and the wheels of chariots are visible. [2] On the east wall, on the north side are shown houses. The wall is in general only badly preserved. [3]
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