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Angel of God, Fallen angel Imamiah Christianity, Judaism Principality: Israfil: Israfel, Raphael (often associated) Islam: Archangel Signals the beginning of the Day of Judgment by blowing a horn three times Jegudiel: Jehudiel, Jhudiel Christianity Archangel Responsibility and merciful love Jehoel [7] Yahoel Christianity, Judaism Seraph
The concept of the fallen angels derives mostly in works dated to the Second Temple period (530 BC -70 AD): in the Book of Enoch, the Book of Jubilees and the Qumran Book of Giants. Subcategories This category has the following 3 subcategories, out of 3 total.
Fallen angels in Hell (c. 1841), by John Martin The Fallen Angel (1847), by Alexandre Cabanel, depicting Lucifer. Like Roman Catholicism, Protestantism continues with the concept of fallen angels as spiritual entities unrelated to flesh, [ 80 ] but it rejects the angelology and demonology established by the Roman Catholic Church.
Samael (Hebrew: סַמָּאֵל, Sammāʾēl, "Venom/Poison of God"; [1] Arabic: سمسمائيل, Samsama'il or سمائل, Samail; alternatively Smal, Smil, Samil, or Samiel) [2] [3] [4] is an archangel in Talmudic and post-Talmudic tradition; a figure who is the accuser or adversary (Satan in the Book of Job), seducer, and destroying angel ...
Archangel is derived from Greek archángelos (ἀρχάγγελος), with the Greek prefix arch-meaning 'chief'. A common misconception is that archangels constitute the highest rank of angel in Christianity; this likely stems from the etymology of their name, as well as their presentation in John Milton's Paradise Lost. [4]
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
The Mercer Dictionary of the Bible makes a distinction between the Grigori and the fallen angels by stating that in fifth heaven, Enoch sees "the giants whose brothers were the fallen angels." [32] The longer recension of 2 Enoch 18:3 identifies the prisoners of second heaven as the angels of Satanail. [33]
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