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The Heart of the Old Testament: A Survey of Key Theological Themes (1971, 1998) ISBN 0-8010-2172-3; The Genesis Debate: Persistent Questions about Creation and the Flood (1986) ISBN 0-8407-7517-2; Books of Samuel in the Expositor's Bible Commentary series (1992) ISBN 0-310-60893-7
Print/export Download as PDF; Printable version; In other projects Wikidata item; ... {Old Testament |expanded=listname}} or, if enabled, ...
The following other wikis use this file: Usage on en.wikisource.org Index:1609 Doway Old Testament.pdf; Page:1609 Doway Old Testament.pdf/1; Page:1609 Doway Old Testament.pdf/2
[1] Commentators have pointed out the echo of similar skepticism in the taunts that Jesus would ultimately hear while hanging on the cross: "He saved others; himself he cannot save". [ 2 ] [ 3 ] The shortened Latin form of the proverb, Medice, cura te ipsum , was made famous through the Latin translation of the Bible, the Vulgate , and so ...
A Hebrew and English Lexicon of the Old Testament at Wikisource A Hebrew and English Lexicon of the Old Testament , more commonly known as Brown–Driver–Briggs or BDB (from the name of its three authors) is a standard reference for Biblical Hebrew and Biblical Aramaic , [ 1 ] first published in 1906.
[3]: 16 [4]: 371 He also published some smaller works, in German, on the grammatical anomalies found in the Hebrew text of the Old Testament. [ 3 ] : 17 He also wrote extensively on the Samaritans and their version of the Pentateuch, [ 3 ] : 18 and on the Phoenicians and their language, most notably with the publication of Scripturae Linguaeque ...
The full title was A Dictionary of the Bible, dealing with the Language, Literature and Contents, including the Biblical Theology. It was edited by James Hastings, with the assistance of John A. Selbie. Additional assistance with revision of the proofs was provided by A. B. Davidson, S. R. Driver and H. B. Swete. Four volumes (1898—1902 ...
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).