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Adventist believe the Bible clearly teaches what the "spirit" that returns to God at death is. The body without the spirit ["breath,"] is dead." James 2:26. "The spirit of God ["the breath which God gave him,"] is in my nostrils." Job 27:3. They hold that the spirit that returns to God at death is the breath of life. Nowhere in all of God's ...
This evil wandered through desert places, but when they reject God's grace which Christ offers that spirit returns to them and causes them to blaspheme Christ. [1] It is said that the house is the soul, which is empty, since it is lacking God, and devoid of His grace. It is swept clean of all virtue, piety and goodness.
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Prima scriptura is the Christian doctrine that canonized scripture is "first" or "above all other" sources of divine revelation.Implicitly, this view suggests that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live, such as the Holy Spirit, created order, traditions, charismatic gifts, mystical insight, angelic visitations ...
Such heaviness would remind to the heaviest weight of all, the kabod (lit. heaviness) of God in the Temple of Jerusalem, accordingly the most heavy of all is the mercy of God. [22] Similarly, a reflection in the Carmelites' website defines the talents as "love, service, sharing", the "money of the master". [23]
The Apology of the Augsburg Confession identifies "Holy Scripture" with the Word of God [33] and calls the Holy Spirit the author of the Bible. [34] Because of this, Lutherans confess in the Formula of Concord , "we receive and embrace with our whole heart the prophetic and apostolic Scriptures of the Old and New Testaments as the pure, clear ...
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind ...
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