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The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
Fremantle, Francesca (1971), A Critical Study of the Guhyasamāja tantra (PDF), archived from the original (PDF) on 2014-08-26; Wedemeyer, Christian K. 2007. Āryadeva's Lamp that Integrates the Practices: The Gradual Path of Vajrayāna Buddhism according to the Esoteric Community Noble Tradition. New York: AIBS/Columbia University Press.
[6] They depict Zhitro as "the inner tantra of the inner tantra", which, in a condensed form, expresses the meaning of the Guhyagarbha tantra combined with the views of Anuyoga and Atiyoga teachings. It reflects the union of rigpa and emptiness and the non-duality of birth, death, and life experiences.
The Vajraśekhara Sūtra is an important Buddhist tantra used in the Vajrayāna schools of Buddhism, but can refer to a number of different works. In particular a cycle of 18 texts studied by Amoghavajra, which included both Tattvasaṃgraha Tantra, and the Guhyasamaja Tantra, a Tibetan text which appears to be composed of two works grouped together and to further confuse matters in the ...
Systems of Buddhist Tantra: The Indestructible Way of Secret Mantra. The Treasury of Knowledge. Vol. Book 6, part 4. Translated by Elio Guarisco and Ingrid McLeod. Ithaca, NY: Snow Lion Publications. ISBN 978-1559392105. Mipham, Jamgon (2009). Luminous Essence: A Guide to the Guhyagarbha Tantra. United States: Snow Lion Publications.
Early in the naturalization and acclimatization of Indian and Chinese tantric Buddhadharma and siddha traditions into the Himalaya and Greater Tibet in general, the Guhyagarbha Tantra (Wylie: gsang ba snying po) of the Mahayoga class of literature "represents the most normative vision of what constitutes a tantra for these Nyingma lineages". [16]
Various editions of the Gyubum are extant, but one typical version is the thirty-six Tibetan-language folio volumes published by Dilgo Khyentse Rinpoche in New Delhi, 1974. It contains: 10 volumes of Ati Yoga (Dzogchen) 3 volumes of Anu Yoga; 6 volumes of the tantra Section of Mahayoga; 13 volumes of the sadhana Section of Mahayoga
It represents the pinnacle of all Shakyamuni Buddha's teachings, being a tantra of the nondual class, along with the Kalachakra Tantra. The Nama-samgiti was preached by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them into buddhahood .