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Example of Manipravalam text converted to Tamil language and script. It is suggested that the advent of the Manipravalam style, where letters of the Grantha script coexisted with the traditional Vatteluttu letters, made it easier for people in Kerala to accept a Grantha-based script Ārya eḻuttŭ, and paved the way for the introduction of the new writing system. [14]
Grantha was widely used to write Sanskrit in the Tamil-speaking parts of South Asia from about the 5th century CE into modern times. [9] [2] A Chera era Grantha inscription. The Grantha script was also historically used for writing Manipravalam, a blend of Tamil and Sanskrit which was used in the exegesis of Manipravalam texts.
officially used for Meitei language (constitutionally termed as "Manipuri") in accordance to "The Manipur Official Language (Amendment) Act, 2021" [14] Mtei U+AAE0–U+AAFF, U+ABC0–U+ABFF ꯃꯤꯇꯩ ꯃꯌꯦꯛ Modi: Nāgarī: 17th century Was used to write the Marathi language: Modi U+11600–U+1165F 𑘦𑘻𑘚𑘲 Multani: Landa ...
The 14th-century Lilatilakam text states Manipravalam to be a Bhashya (language) where "Malayalam and Sanskrit should combine together like ruby and coral, without the least trace of any discord". [5] [6] Kannassa Ramayanam and Kannassa Bharatam by Rama Panikkar of the Niranam poets who lived between 1350 and 1450 are representative of this ...
Manipravalam, a heavily Sanskritised style of Tamil, written in Tamil-Grantha script.. Sanskritisation is the process of introducing features from Sanskrit, such as vocabulary and grammar, into other languages. [1]
Lilatilakam (literally "diadem of poetry" [4]) calls itself the only disciplinary treatise on Manipravalam, which it describes as the "union" of Sanskrit and Kerala-bhasha (the regional language spoken in Kerala). [5] The text is written in Sanskrit language, in form of a series of verses with commentary; it also features examples of ...
Unnichiruthevi Charitham, which is written between the 13th century to 15th century AD has its place in various fields like language, literature, and social and national history. [3] It is one of the oldest works in Malayalam and is considered a work that reflects the social history of the time it was written.
The Kural remains the most reviewed work of the Tamil literature, with almost every scholar down the ages having written commentaries on it.Of the several hundred commentaries written on the didactic work over the centuries, the commentaries written by a group of ten medieval scholars are considered to have high literary value.