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Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
The Assembly of Canonical Orthodox Bishops of North and Central America, the highest Orthodox Christian representative body in the Americas, reaffirmed in a statement in September 2013 that "the Orthodox Christian teaching on marriage and sexuality, firmly grounded in Holy Scripture, two millennia of Church Tradition, and Canon Law, holds that ...
Complementarianism is a theological view in some denominations of Christianity, Rabbinic Judaism, and Islam, [1] that men and women have different but complementary roles and responsibilities in marriage, family, and religious life.
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A Catholic professor Romano Cessario, in a review of Witte's book published in an ecumenical journal the First Things, suggested that a solution to the current crisis of marriage in the West, could come from the possible revival of the sacramental marriage among Christians, thus counterbalancing Nietzsche's pessimism (as echoed by Witte). [12]
Teachings on sexuality in the Church of Jesus Christ of Latter-day Saints (LDS Church) is deeply rooted in its doctrine. [1] In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, [2] [3] all homosexual sexual activity, [4] the viewing of pornography, [5] [6] [7] masturbation, [8] [7] [9] overtly sexual kissing, [10]: 194 sexual dancing, and ...
A Lutheran priest in Germany marries a young couple in a church.. An interfaith marriage, also known as an interreligious marriage, is defined by Christian denominations as a marriage between a Christian and a non-Christian (e.g. a marriage between a Christian and a Jew, or a Muslim), whereas an interdenominational marriage is between members of two different Christian denominations, such as a ...
In Christianity, and in the Catholic Church in particular, opinion was divided on how serious abortion was in comparison with such acts as contraception, oral sex, and sex in marriage for pleasure rather than procreation; [75]: 155–167 and the Catholic Church did not begin vigorously opposing abortion until the 19th century. [76]