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The Arabic phrase Bila Kayf, also pronounced as Bila Kayfa, (Arabic: بلا كيف, romanized: bi-lā kayfa, lit. 'with-no (without) how') is roughly translated as "without asking how", "without knowing how", [1] or "without modality" [2] and refers to the belief that the verses of the Qur'an with an "unapparent meaning" should be accepted as they have come without saying how they are meant or ...
This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
'The final Jumada'), Jumada al-Akhir (Arabic: جُمَادَىٰ ٱلْآخِر, romanized: Jumādā al-ʾĀkhir), or Jumada II, is the sixth month of the Islamic calendar. The word Jumda ( Arabic : جمد ), from which the name of the month is derived, is used to denote dry, parched land, a land devoid of rain.
Al-Sayf al-Saqil fi al-Radd 'ala Ibn Zafil (Arabic: السيف الصقيل في الرد على ابن زفيل, lit. 'The Burnished Sword in Refuting Ibn Zafil [derogatory name for Ibn al-Qayyim]'), is a theological book, written by the Shafi'i-Ash'ari scholar Taqi al-Din al-Subki (d. 756/1355), as a refutation against Ibn al-Qayyim's poem entitled al-Kafiya al-Shafiya fi al-Intisar lil ...
In a paper, "Islamic Education in Syria", Landis wrote that "no mention" is made in Syrian textbooks (controlled by the Al-Assad regime) of Alawites, Druze, Ismailis or Shia Islam; Islam was presented as a monolithic religion. [123] Ali Sulayman al-Ahmad, chief judge of the Baathist Syrian state, has said: We are ‘Alawi Muslims.
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]
Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0-9772838-3-6. Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0-313-32472-7. Momen, Moojan (1987). An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism ...