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Je la nomo de Allah, la Donema, la Pardonema. Web PDF: 1970 [nb 2] Indonesian: Al Qur'an dengan Terjemahan dan Tafsir Singkat: Aku baca dengan nama Allah, Maha Pemurah, Maha Penyayang. PDF: 1974: Luganda: Kur'āni Entukuvu mu Luganda [5] — Web PDF: 1976: Yoruba: Alkurani Mimọ [6] — — 1987: Fijian — — — 1988 [nb 3] Japanese: 聖 ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Instead, Islamic scholars such as al-Khattabi, al-Qurtubi, Abi Bakr bin Thayyib, Ibn al-'Arabi (not Ibn Arabi), [a] Abu Abdillah ar-Razi, Ibn Taymiyya, Al-Nawawi, Ibn Hajar al-Asqalani, [14] Ibn Qayyim al-Jawziyya [15] and Ibn Rajab, [16] has stated that Allah has infinite numbers of name. This with the rulings that only few names and each of ...
Mafatih al-Ghayb (Arabic: مفاتيح الغيب, lit. 'Keys to the Unknown'), usually known as al-Tafsir al-Kabir ( Arabic : التفسير الكبير , lit. 'The Large Commentary'), is a classical Islamic tafsir book, written by the twelfth-century Islamic theologian and philosopher Fakhruddin Razi (d.1210). [ 1 ]
In the 12th century, most of these traditions were collected in the two large collections entitled Al-Burhan fi Tafsir al-Qur'an, the work of Bahrani. [ 7 ] It is one of the most important Shiism traditionary ( rawayi ) commentaries in the eleventh and early twelfth century A.H. in Arabic.
Khalq (arabic: خلق), which is the Arabic root word for the name of God Al-Khaliq, has three different meanings in the Arabic language: 1- Khalq means bringing something from non-existence into existence, which is believed to be an ability that God alone is capable of.
Tafsîr al-Mishbâh is the monumental work of tafsir by an Indonesian Islamic scholar, Muhammad Quraish Shihab. Published by Lentera Hati in 2001, Tafsir al-Mishbah is the first complete 30 Juz interpretation of the Qur'an in the last 30 years. The tafsir is aimed at interpretation of the Qur'an in relations to contemporary issues. [1]
Allah regards Himself as "al-Fattah" in verse 34:26 of the Quran. He paired this attribute with "al-Alim", The All Knowing. The verb of fataha is also used in various places in the Quran. One example, cited by Imam al-Ghazzali, is in verse 35:2 which states: "That which Allah Openeth unto mankind of Mercy none can withhold it." Imam al-Ghazzali ...