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A brief introduction to the history of the Church up to the production date of the film. Lowell Thomas narrates the prologue, and Richard L. Evans tells the story of the Church. Music by the Mormon Tabernacle Choir. No More a Stranger: 1964 The story focuses on the reception of a new family into a ward. Man's Search for Happiness: 1964 13 min.
Thayer began publishing stories in BYU Studies and Dialogue in the mid-1960s, and published his collection of short stories, Under the Cottonwoods, in 1977. [1] In 1974, Karl Keller praised Thayer for using "concrete, worldly symbols" to articulate his faith, but stated that his work did not go as far as creating a world where Mormon theology ...
The LDS Church does not recognize trans women as women, but defines gender as the "biological sex at birth". [1] The church teaches that if a person is born intersex, the decision to determine the child's sex is left to the parents, with the guidance of medical professionals, and that such decisions can be made at birth or can be delayed until medically necessary.
Exponent II is a quarterly periodical that publishes essays, poetry, and art created by women and gender minorities on the Latter-day Saint spectrum. Exponent II was founded in 1974, "poised on the dual platforms of Mormonism and Feminism...to strengthen The Church of Jesus Christ of Latter-day Saints and to encourage and develop the talents of Mormon women."
I will organize the women. .. after a pattern of the priesthood." [1] [2] Twenty Latter Day Saint women gathered on Thursday, March 17, 1842, in the second-story meeting room over Smith's Red Brick Store in Nauvoo to discuss the formation of a Ladies' Society with Smith, John Taylor, and Willard Richards. Smith, Taylor, and Richards sat on the ...
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Transgender people and other gender minorities currently face membership restrictions in access to priesthood and temple rites in the Church of Jesus Christ of Latter-day Saints (LDS Church)—Mormonism's largest denomination, and even transgender people who have only socially transitioned without surgery are ineligible to join the church via baptism. [1]
He further stated that despite the conflict church members should choose God and the LDS Church's plan and way. [401] [402] 2017 – Apostle Dallin H. Oaks speaks in General Conference about "The Plan and the Proclamation". He states that "Converted Latter-day Saints believe that the family proclamation is the Lord's reemphasis of the gospel ...