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Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
The Kaaba in Mecca or Makkah.. Bakkah (Arabic: بَكَّةُ [ˈbɛk.kɛh]), is a place mentioned in surah 3 ('Āl 'Imrān), ayah 96 of the Qur'an, a verse sometimes translated as: "Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds."
Al-Suyuti was born to a family of Persian descent on 3 October 1445 AD (1 Rajab 849 AH) in Cairo in the Mamluk Sultanate. [10] According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. [18]
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Clot" or "The Embryo" [1]) is the 96th chapter of the Qur'an.It is composed of 19 āyāt or verses. . It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read
The Quran makes clear that these events always occur through God and not of the prophet's own volition. Throughout the Meccan passages there are instances where the Meccan people demand visual proofs of Muhammad's divine connection to God to which Muhammad replies "The signs are only with Allah, and I am only a plain warner."