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Etruscan inscription TINIA on an altar stone from Volsinii. Tinia (also Tin, Tinh, Tins or Tina) was the sky god and the highest deity in Etruscan religion, equivalent to the Roman Jupiter and the Greek Zeus. [1] However, a primary source from the Roman Varro states that Veltha, not Tins, was the supreme deity of the Etruscans. [2]
Etruscan goddess identified with Greek Aphrodite and Roman Venus. She appears in the expression, Turan ati, "Mother Turan", equivalent to Venus Genetrix. [52] Her name is a noun meaning "the act of giving" in Etruscan, based on the verb stem Tur-'to give.' Turmś, Turms: Etruscan god identified with Greek Hermes and Roman Mercurius.
Ruling over them were higher deities that seem to reflect the Indo-European system: Tin or Tinia, the sky, Uni his wife , Nethuns, god of the waters, and Cel, the earth goddess. As a third layer, the Greek gods and heroes were adopted by the Etruscan system during the Etruscan Orientalizing Period of 750/700–600 BC. [18]
She is identified as the Etruscan equivalent of Juno in Roman mythology, and Hera in Greek mythology. [1] As the supreme goddess of the Etruscan pantheon, she is part of the Etruscan trinity, an original precursor to the Capitoline Triad, [2] made up of her husband Tinia, the god of the sky, and daughter Menrva, the goddess of wisdom.
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The region became a part of the Roman Republic after the Roman–Etruscan Wars. Heavily influenced by Ancient Greek culture, Etruscan art is characterized by the use of terracotta, metalworking—especially in bronze—as well as jewelry and engraved gems. [10] Metal and bronze trinkets from the Mediterranean rapidly began to appear around Etruria.
Menrva often was depicted in the Judgement of Paris, called Elcsntre (Alexander, his alternative name in Greek) in Etruscan, one of the most popular Greek myths in Etruria. [citation needed] Menrva was part of a triple deity with Uni and Tinia, later reflected in the Roman Capitoline Triad of Juno, Jupiter, and Minerva.
In Etruscan mythology, Tyrrhenus (in Greek: Τυῤῥηνός) was one of the founders of the Etruscan League of twelve cities, along with his brother Tarchon. Herodotus [1] describes him as the saviour of the Etruscans, because he led them from Lydia to Etruria; however this Lydian origin is to be debated as it contradicts cultural and linguistic evidence, as well as the view held by both ...