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The mask, like most character masks was made out of some sort of papier-mâché. [18] Now, most cow costumes consist of a cream-coloured loose shirt with tight pants that have gold accents. [18] The full papier-mâché mask was also replaced by a hat or headband with cow horns. [18]
Masquerade masks had many uses including hiding one's identity, and using different colour to express one's freedom of speech and voice one's emotions and opinions without judgement. [1] There were two types of base masquerade masks; black masks and white masks. [7] Designs and patterns were created over the base that was chosen.
Many types of masks are used by the Northern Edo. Like most masks created in Africa, it represents the presence of a spirit. The intention behind an African mask is not to depict something realistic or naturalistic, as the African ideal aspires to capture the essence of the spirit represented. Therefore, abstraction and distortion are often seen.
A masquerade ceremony (or masked rite, festival, procession or dance) is a cultural or religious event involving the wearing of masks. The practice has been seen throughout history from the prehistoric era to present day.
During the Odo celebration, it is said that the appearance of this masquerade allows the dead to openly interact with the living. Ijele; The Ijele masquerade, which originated in the Old Anambra state, is the largest mask ritual in recorded history. 45 different masquerades have previously performed on top of Ijele, the King of All Masquerades ...
Costume for a Knight, by Inigo Jones: the plumed helmet, the "heroic torso" in armour and other conventions were still employed for opera seria in the 18th century.. The masque was a form of festive courtly entertainment that flourished in 16th- and early 17th-century Europe, though it was developed earlier in Italy, in forms including the intermedio (a public version of the masque was the ...
The features of the mask illustrate the group's ideal of feminine beauty. The elegant hairstyles also symbolize the importance of social cooperation, since a woman needs the help of her friends to dress her hair. [3] The Mende honor outstanding carvers of sowei masks, which are typically men, with the name Sowo Gande. According to Philips, the ...
Kuba initiation rites for boys and young men and associated masquerade figures are related to mukanda initiation rites, practiced by many peoples residing in the southern savanna of Central Africa from Angola, through the Democratic Republic of Congo and into western London, including Chokwe, Lwena, Luvale, Lwembe, Chesterfield, Mbunda, Mbwela, Yaka, Suku, Pende, and southern Lunda.
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