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The word sabotage is found in 1873–1874 in the Dictionnaire de la langue française of Émile Littré. [3] Here it is defined mainly as 'making sabots, sabot maker'. It is at the end of the 19th century that it really began to be used with the meaning of 'deliberately and maliciously destroying property' or 'working slower'.
Some annihilationists insist that words like "destroy, destruction, perish, death" must refer to "non-existence". While this interpretation of those terms does not imply the non-existence of Hades or the lake of fire, this interpretation does require that the suffering of the souls that inhabit it, is terminated by their reduction to non-existence.
The word is a compound of the ancient Greek word γένος (génos, "genus", or "kind") and the Latin word caedō ("kill"). While there are various definitions of the term, almost all international bodies of law officially adjudicate the crime of genocide pursuant to the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG).
Destruktion, a term from the philosophy of Martin Heidegger; Destructive narcissism, a pathological form of narcissism; Self-destructive behaviour, a widely used phrase that conceptualises certain kinds of destructive acts as belonging to the self
The phrase employs delenda, the feminine singular gerundive form of the verb dēlēre ("to destroy"). [32] The gerundive (or future passive participle) delenda is a verbal adjective that may be translated as "to be destroyed".
Total control of the authorities over information. Special services closely monitor public sentiment. Security forces stopping the smallest manifestations of anti-regime actions. Most publicly ...
The definition contained in Article II of the Convention describes genocide as a crime committed with the intent to destroy a national, ethnic, racial or religious group, in whole or in part. It does not include political groups or so called "cultural genocide".
The strike of the Brahmastra astra will eventually destroy everything. [citation needed] When Ashwatthama hurled the Brahmashtra against Arjuna, the Pandava countered by invoking the same weapon; to prevent widespread destruction, Narada and Vyasa stood between the two astras, ordering the two warriors to withdraw their weapons.