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Christian Friedrich Samuel Hahnemann (/ ˈ h ɑː n ə m ə n / HAH-nə-mən, German: [ˈzaːmueːl ˈhaːnəman]; 10 April 1755 [1] – 2 July 1843) was a German physician, best known for creating the pseudoscientific system of alternative medicine called homeopathy.
Treatise on the Gods (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his Treatise on Right and Wrong (1934). [1] The first and second printings were sold out before publication, and eight more printings followed. [ 2 ]
Hahnemann wrote this book in order to document his new system of medicine, "Homoeopathy". In 1796, some six years after Hahnemann first experienced the effect of Peruvian Bark Cinchona in 1790 he published an article under the title "Essay on a New Principle".
Fragmenta de viribus is a homeopathic reference book published in Leipzig in 1805.. The book was written by Samuel Hahnemann and published in Latin, in two volumes.The full title is Fragmenta de viribus medicamentorum: positivis sive in sano corpore humano observatis (Fragmentary Observations relative to the Positive Powers of Medicines on the healthy Human Body).
An Abstract of a Book lately Published, full title An Abstract of a Book lately Published; Entitled, A Treatise of Human Nature, &c. Wherein the Chief Argument of that Book is farther Illustrated and Explained [1] is a summary of the main doctrines of David Hume's work A Treatise of Human Nature, published anonymously in 1740. There has been ...
The Treatise on the Reintegration of Beings had an impact on the development of both mystical and spiritual movements in Freemasonry and all the trends of European mysticism of the 19th and 20th centuries. The Treatise was known even in the 18th-century Russian Empire, in versions that have not survived to this day.
This is an approximate summary of the content of the Freiheitsschrift using page numbering as appears in Schelling's Works. [15] There is no division except into paragraphs. 336-8 There is a traditional view that system excludes individual freedom; but on the contrary it does have "a place in the universe". This is a problem to solve.
He takes this aesthetic sense to be quite similar to the moral sense for which he argues in his Book 3 of A Treatise of Human Nature (1739–1740) and in An Enquiry Concerning the Principles of Morals (1751). Furthermore, he argues that this still leaves room for the ability to refine one's aesthetic palate (Fieser, 2006, §2).