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A fundamentalist cartoon portraying modernism as the descent from Christianity to atheism, first published in 1922 and then used in Seven Questions in Dispute by William Jennings Bryan. The fundamentalist–modernist controversy is a major schism that originated in the 1920s and 1930s within the Presbyterian Church in the United States of America.
The term fundamentalism entered the English language in 1922, and it is often capitalized when it is used in reference to the religious movement. [1] By the end of the 20th century, the term fundamentalism acquired a pejorative connotation, denoting religious fanaticism or extremism, especially when such labeling extended beyond the original movement which coined the term and those who self ...
The media, in an attempt to explain the ideology of Ayatollah Khomeini and the Iranian Revolution to a Western audience described it as a "fundamentalist version of Islam" by way of analogy to the Christian fundamentalist movement in the U.S. Thus was born the term Islamic fundamentalist, which became a common use of the term in following years ...
Instead, she wanted Christianity to occupy a central place in national life. The Foursquare Gospel Church currently qualifies the evangelist's views "in light of the political and religious climate of the 1920s, 30s, and 40s," drawing a contrast between her approach and "today's extreme fundamentalist, right-wing Christianity."
Harry Emerson Fosdick (May 24, 1878 – October 5, 1969) was an American pastor. Fosdick became a central figure in the fundamentalist–modernist controversy within American Protestantism in the 1920s and 1930s and was one of the most prominent liberal ministers of the early 20th century.
It is widely considered to be the foundation of modern Christian fundamentalism. [2] The project was conceived in 1909 by California businessman Lyman Stewart, the founder of Union Oil and a devout Presbyterian and dispensationalist. He and his brother Milton anonymously provided funds for composing, printing, and distributing the publication.
In the early 1920s Riley promoted a vigorous anti-evolutionary campaign in the Northwest and it was Riley's World Christian Fundamentals Association that wired William Jennings Bryan urging him to act as counsel for the association in the Scopes Trial. [1] Riley and Bryan tried to remove all teaching of evolution from public schools.
Nancey Murphy, professor of Christian philosophy, author, and ordained minister. Thomas C. Oden, father of Paleo-Orthodoxy; theologian associated with Drew University; J. I. Packer, theological editor for the English Standard Version, author of Knowing God; Alvin Plantinga, University of Notre Dame, philosopher, Warrant and Christian Belief