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In the second part of the Sutta, the Buddha tells the story of how human beings came to dwell on Earth. The Buddha said that sooner or later, after a very long time, there would come a time when the world shrinks. At a time of contraction, beings are mostly born in the Abhassara Brahma world.
Buddhist teachings state that there are divine beings called devas (sometimes translated as 'gods') and other Buddhist deities, heavens, and rebirths in its doctrine of saṃsāra, or cyclical rebirth. Buddhism teaches that none of these gods is a creator or an eternal being. However, they can live very long lives.
Buddha explained that each person had been reborn in the time of the Buddha as people surrounding the Buddha's person. His parents used to be Vessantara's parents. Madri was now reborn as the Buddha's former wife. Jali became Rahula, the Buddha's son. Kanha became Upalavanna, the bhikkhuni (nun).
Then the monkey father learned agriculture and, after a good harvest, could finally feed all his children. As they fed on the cereals, the monkeys gradually lost their hair and their tails. They also started to use bone and stone implements, then made clothes and built houses, forming a civilization from which the Tibetan people descended.
The Mahānipāta Jātaka, sometimes translated as the Ten Great Birth Stories of the Buddha, are a set of stories from the Jātaka tales (in the Khuddaka Nikāya) describing the ten final lives of the Bodisattva who would finally be born as Siddhartha Gautama and eventually become Gautama Buddha.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
According to some versions of the story, the Buddha intercepts King Virudhaka once and convinces him to turn back, but the king later changes his mind and continues the invasion. [65] [66] In other versions of the story, the Buddha intercepts King Virudhaka two times, and in some versions three times before ceasing to intervene in the next attempt.
These stories serve as morality tales and as models for Buddhist kingship which were emulated and used by later Buddhist monarchies throughout the Buddhist world. These royal myths touch on more secular issues such as the relationship between the monastic community and the state as well as the king's role in the world (and by extension the role ...