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The Funeral, a film by Juzo Itami, depicts a Japanese family going through the traditional funeral rituals upon death of one of their relatives. Departures, a 2008 film by Yōjirō Takita, tells a story of an out of work cellist who answers an employment advertisement for a funeral home.
A belt, waist-wrap or sash of varying sizes, lengths and shapes worn with both traditional Japanese clothing and uniforms for Japanese martial arts styles. Originating as a simple thin belt in Heian period Japan, the obi developed over time into a belt with a number of different varieties, with a number of different sizes and proportions ...
Photograph of a man and woman wearing traditional clothing, taken in Osaka, Japan. There are typically two types of clothing worn in Japan: traditional clothing known as Japanese clothing (和服, wafuku), including the national dress of Japan, the kimono, and Western clothing (洋服, yōfuku) which encompasses all else not recognised as either national dress or the dress of another country.
Japanese funeral arrangement. The Japanese term for mourning dress is mofuku (喪服), referring to either primarily black Western-style formal wear or to black kimono and traditional clothing worn at funerals and Buddhist memorial services. Other colors, particularly reds and bright shades, are considered inappropriate for mourning dress.
Women's hakama differ from men's in a variety of ways, most notably fabric design and method of tying. While men's hakama can be worn on both formal and informal occasions, women rarely wear hakama, except at graduation ceremonies and for traditional Japanese sports such as kyūdō, some branches of aikido and kendo. [8]
Yukata are worn by men and women. Like other forms of traditional Japanese clothing, yukata are made with straight seams and wide sleeves. Men's yukata are distinguished by the shorter sleeve extension of approximately 10 centimetres (3.9 in) from the armpit seam, compared to the longer 20 centimetres (7.9 in) sleeve extension in women's yukata.
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Despite a cultural shift since the Meiji Restoration of 1868, the stigma of death still has considerable force within Japanese society, and discrimination against the untouchables has continued. [b] [5] Until 1972, most deaths were dealt with by families, funeral homes, or nōkanshi. As of 2014, about 80% of deaths occur in hospitals, and ...