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Keith Ward FBA (born 1938) is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England . He was a canon of Christ Church, Oxford , until 2003.
Ward states his view that the assertion that religion does more harm than good ignores "the available evidence from history, from psychology and sociology, and from philosophy" and suggests that proponents of this view "refuse to investigate the question in a properly rigorous way, and substitute rhetoric for analysis". [1]
God, A Guide for the Perplexed is a non-fiction book by Keith Ward arguing the compatibility between science and religion. In seven chapters Keith Ward takes the reader through the history of mankind's religious thought. He shows how philosophical questions have always been linked with religious questions, and how religion has never been merely ...
This is a list of well-known Mormon dissidents or other members of the Church of Jesus Christ of Latter-day Saints (LDS Church) who have either been excommunicated or have resigned from the church – as well as of individuals no longer self-identifying as LDS and those inactive individuals who are on record as not believing and/or not participating in the church.
Keith Ward (born 1938) James Dunn (1939–2020) John Frame (born 1939) John F. MacArthur (born 1939) R. C. Sproul (1939–2017) Matthew Fox (born 1940) Stanley Hauerwas (born 1940) Walter Klaiber (born 1940) John N. Oswalt (born 1940) Stephen Tong (born 1940) Elizabeth Johnson (born 1941) Erwin Lutzer (born 1941) David Hocking (born 1941 ...
Religious Studies is a peer-reviewed academic journal published by Cambridge University Press. It addresses problems of the philosophy of religion in the context of a variety of religious traditions. [1] Issues were published approximately biannually from the journal's founding in 1965 until 1969, and have been quarterly since 1970.
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
In short, open theism posits that since God and humans are free, God's knowledge is dynamic and God's providence flexible. Whereas several versions of traditional theism picture God's knowledge of the future as a singular, fixed trajectory, open theism sees it as a plurality of branching possibilities, with some possibilities becoming settled as time moves forward.