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Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
The Descent from Mount Sinai is a fresco by the Italian Renaissance painter Cosimo Rosselli and his assistants, executed in 1481–1482 and located in the Sistine Chapel, Rome. It depicts the prophet Moses in the process of receiving and introducing the Ten Commandments .
If thou stand on the earth, speak of the earth; if thou speak of heaven, stand in heaven. Or, He ascended into the mountain to show that all who would learn the mysteries of the truth should go up into the Mount of the Church of which the Prophet speaks, The hill of God is a hill of fatness (Psalm 68:15). [24]: Pages 1, 146
Gabal Sin Bishar (also called Jebel Sin Bishar or Mount Sin Bishar) is a mountain located in west-central It was proposed to be the biblical Mount Sinai by Menashe Har-El , a biblical geographer at Tel Aviv University in his book The Sinai Journeys: The Route of the Exodus . [ 1 ]
In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
John Climacus (Ancient Greek: Ἰωάννης τῆς Κλίμακος; Latin: Ioannes Climacus; Arabic: يوحنا السلمي, romanized: Yuḥana al-Sêlmi), also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th–7th century Christian monk at the monastery on Mount Sinai. [1]
The Heavenly Ladder was also adapted as an icon for the Arabic-speaking Christian community, likely at Saint Catherine's monastery on Mount Sinai. [5] John Climacus leads his people through text on the left side of the page to show the Greek tradition, as contradistinct from the Arabic tradition, which would be read right-to-left instead; too ...
Jack Miles agrees that the events at Mount Sinai bear a resemblance to a volcanic eruption; he also suggests that the subsequent descent of the cloud into the Tabernacle is intended to emphasise the personal relationship between God and the Israelites, through "the extraordinary image of a volcano brought into a tent." [28]
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