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The Supreme Council for the Confucian Religion in Indonesia (Indonesian: Majelis Tinggi Agama Konghucu Indonesia, MATAKIN; Chinese: 印尼孔教總會; pinyin: yìnní kǒngjiào zǒnghuì) is a Confucian church established in 1955 in Indonesia, comprising the communities of practitioners of Confucianism mostly among Chinese Indonesians.
All practitioners of Agama Hindu Dharma share many common beliefs, mostly the Five Points of Philosophy, the Panca Srada. These include the belief in one Almighty God ( Brahman ), belief in the souls and myriad of local and ancestral spirits and karma or the belief in the law of reciprocal actions, rather than belief in cycles of rebirth and ...
Persentase umat Konghucu di Indonesia per kabupaten berdasarkan sensus 2010. File usage. The following 2 pages use this file: Religion in Indonesia;
There are numerous parallels between the discourses in the Madhyama Āgama and discourses in the Sutta Piṭaka. [6]...of the two hundred and twenty-two sutras of T. 26, only one hundred and three have their counterpart in the Majjhimanikāya; fourteen have their counterpart in the Dīghanikāya, seventeen in the Saṃyuttanikāya, and eighty-seven in the Aṅguttaranikāya.
Buddhism is the second oldest outside religion in Indonesia after Hinduism, which arrived from India around the second century. [4] The history of Buddhism in Indonesia is closely related to the history of Hinduism, as a number of empires influenced by Indian culture were established around the same period.
Sanghyang Adi Buddha is a concept of God in Indonesian Buddhism.This term was used by Ashin Jinarakkhita at the time of Buddhist revival in Indonesia in the mid-20th century to reconcile the first principle of the official philosophical foundation of Indonesia (), i.e. Ketuhanan Yang Maha Esa (lit.
The 11th Panchen Lama controversy centers on the 29 year-long enforced disappearance [1] of Gedhun Choekyi Nyima, and on the recognition of the 11th Panchen Lama. The Panchen Lama is considered the second most important spiritual leader in Tibetan Buddhism [ 2 ] [ 3 ] [ 4 ] after the Dalai Lama.
The Dirgha Agama is one of the Buddhist Agama. It corresponds to the Digha Nikaya of the Pāli Canon. A Chinese translation of the text attributed to the Dharmaguptaka school is included in the Chinese Buddhist canon. This translation was completed by Buddhayaśas and Zhu Fonian in the Later Qin dynasty, dated to 413 CE.