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In Roman Catholicism, the priest acts in the person of Christ in pronouncing the words that comprise part of a sacramental rite. For example, in the Mass, the Words of Institution, by which the bread becomes the Body of Christ and the wine becomes the Precious Blood. The priest act in the person of Christ who is the head of the Church.
The priest will then say aloud "You have declared your consent before the Church. May the Lord in his goodness strengthen your consent and fill you both with his blessings. What God has joined, men must not divide. Amen." [6] Historically, in the Sarum Rite of the Catholic Church, vow of the wife reads as follows: [7]
Priest: Lift up your hearts. People: We lift them up unto the Lord. Priest: Let us give thanks unto our Lord God. People: It is meet and right so to do. Priest: It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
By 1962 the Liturgy Committee was able to prepare a number of Orders. They were Eucharist, Morning and Evening Prayer, Marriage Service, Burial Service, Ordination Service and Covenant Service (1954), Holy Baptism (1955) and Almanac (1955–56). The Book of Common Worship of the CSI was published in 1963 with all the above orders of service ...
Most rural priests were married and many urban clergy and bishops had wives and children." [8] Then at the Second Lateran Council of 1139 the Roman Church declared that Holy Orders were not merely a prohibitive but a diriment canonical impediment to marriage, therefore making a marriage by priests invalid and not merely forbidden. [9] [10]
The Roman Catholic Church views that Christ himself established the sacrament of marriage at the wedding feast of Cana; therefore, since it is a divine institution, neither the Church nor state can alter the basic meaning and structure of marriage. Husband and wife give themselves totally to each other in a union that lasts until death.
However, groups authorized by the Catholic Church to review the Qurbana recognized the validity of this eucharistic celebration in its original form, without explicit mention of the Words of Institution, saying that "the words of Eucharistic Institution are indeed present in the Anaphora of Addai and Mari, not in a coherent narrative way and ad ...
Technically, bishops are a priestly order as well; however, in layman's terms priest refers only to presbyters and pastors (parish priests). The church's doctrine also sometimes refers to all baptised members as the "common priesthood", [1] [2] which can be confused with the ministerial priesthood of the consecrated clergy.