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The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. [1] In 303, the emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices.
Al-Hakim's mother was a Christian, and he had been raised mainly by Christians, and even through the persecution al-Hakim employed Christian ministers in his government. [125] Between 1004 and 1014, the caliph produced legislation to confiscate ecclesiastical property and burn crosses; later, he ordered that small mosques be built atop church ...
The reign of the emperor Diocletian (284−305) marked the final widespread persecution of Christians in the Roman Empire. The most intense period of violence came after Diocletian issued an edict in 303 more strictly enforcing adherence to the traditional religious practices of Rome in conjunction with the Imperial cult.
The great persecution fell upon the Christians in Persia about the year 340. Though the religious motives were never unrelated, the primary cause of the persecution was political. It was about 315 that an ill-advised letter from the Christian emperor Constantine to his Persian counterpart Shapur II probably triggered the beginnings of an ...
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
An ancient Christian mosaic bearing an early reference to Jesus as God is at the center of a controversy that has riled archaeologists: Should the centuries-old decorated floor, which is near what ...
Promulgated in the name of the other official members of the Tetrarchy, the edict marked the end of persecutions against the Christians.. Among other arrangements which we are always accustomed to make for the prosperity and welfare of the republic, we had desired formerly to bring all things into harmony with the ancient laws and public order of the Romans, and to provide that even the ...