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Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either yin (陰 yīn: dark, feminine, etc., represented by a broken line) or yang (陽 yáng: light, masculine, etc., a solid line), and either old (moving or changing, represented by an "X" written on the middle of a yin line, or a circle written on the middle of a yang line) or ...
The I Ching has been translated into Western languages dozens of times. The earliest published complete translation of the I Ching into a Western language was a Latin translation done in the 1730s by the French Jesuit missionary Jean-Baptiste Régis and his companions that was published in Germany in the 1830s. [90] [91]
Hexagram 13 is named 同人 (tóng rén), "Concording People". Other variations include "fellowship with men" and "gathering men". Its inner (lower) trigram is ☲ (離 lí) radiance = fire, and its outer (upper) trigram is ☰ (乾 qián) force = heaven.
The King Wen sequence (Chinese: 文王卦序) is an arrangement of the sixty-four divination figures in the I Ching (often translated as the Book of Changes).They are called hexagrams in English because each figure is composed of six 爻 yáo—broken or unbroken lines, that represent yin or yang respectively.
They include some of the earliest attested manuscripts of existing texts (such as the I Ching), two copies of the Tao Te Ching, a copy of Zhan Guo Ce, works by Gan De and Shi Shen, and previously unknown medical texts such as Wushi'er Bingfang (Prescriptions for Fifty-Two Ailments). [1] Scholars arranged them into 28 types of silk books.
The hexagrams of the I Ching in a diagram belonging to the German mathematician philosopher Gottfried Wilhelm Leibniz [1]. The I Ching book consists of 64 hexagrams. [2] [3] A hexagram in this context is a figure composed of six stacked horizontal lines (爻 yáo), where each line is either Yang (an unbroken, or solid line), or Yin (broken, an open line with a gap in the center).
This is the text from section 5 of the Eighth Wing, an appendix to the I Ching, which relates the trigrams to the seasons of the year, and indirectly to the elements: . God comes forth in Kan (to His producing work); He brings (His processes) into full and equal action in Sun; they are manifested to one another in Li; the greatest service is done for Him in Khwan; He rejoices in Tui; He ...
The Taixuanjing is a divination guide composed by the Confucian writer Yang Xiong (53 BCE – 18 CE) in the decade prior to the fall of the Western Han dynasty. The first draft of this work was completed in 2 BCE; during the Jin dynasty, an otherwise unknown person named Fan Wang (范望) salvaged the text and wrote a commentary on it, from which our text survives today.