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Ibn Arabi believed that God's attributes and names are manifested in this world, with the most complete and perfect display of these divine attributes and names seen in Muhammad. Ibn Arabi believed that one may see God in the mirror of Muhammad. He maintained that Muhammad was the best proof of God and, by knowing Muhammad, one knows God. [73]
Ibn Arabi is initiated into religious experience by a spiritual woman called Nizham, a young Persian woman whose name means "Harmony". He quotes the poems of the writer Rabia of Basra , who according to him is "the most prestigious interpreter" of love. [ 8 ]
Jili was the primary systematizer and commentator of Ibn Arabi's works. His Universal Man explains Ibn Arabi's teachings on reality and human perfection, which is among the masterpieces of Sufi literature. [67] [68] Jili thought of the Absolute Being as a Self, which later on influenced Muhammad Iqbal. [69] Jami: Persia (Iran) 1414–1492 Sufi
Turkey is situated where Ibn Arabi's most prominent disciple, successor and stepson Sadr al-Din al-Qunawi, and other important commentators on Arabi's works lived in the past. Dawūd al-Qayṣarī , who was invited to Iznik by Orhan Ghazi to be the director and teacher for the first Ottoman university (madrasa), was the disciple of Kamāl al ...
Seth also plays a role in Sufism, and Ibn Arabi includes a chapter in his Bezels of Wisdom on Seth, entitled "The Wisdom of Expiration in the Word of Seth". [22] Some traditions locate Seth's tomb in the village of Al-Nabi Shayth (lit. "The Prophet Seth") in the mountains above the Beqaa Valley in Lebanon, where there is a mosque named after him.
The concept was also applied by ibn Arabi, a well-respected and influential Islamic thinker. The origin of this concept is derived from the Quran and hadith, as mentioned in Ibn Arabi's Fusus Al-Hikam: Muhammad's wisdom is uniqueness (fardiya) because he is the most perfect existent creature of this human species. For this reason, the command ...
Ibn Arabi, in his book The Astounding Anqa regarding the Seal of Saints and the Sun of the West (Arabic: عنقاء مغرب في معرفة ختم الأولياء وشمس المغرب, ALA-LC: ʻAnqāʼ al-Mughrib fī Maʻrifat Khatm al-Awliyāʼ wa-Shams al-Maghrib), explains that the name of the Seal of Saints is Abdullah, who is a ...
Al-Nadīm read Ibn al-Kūfī ʿs [n 21] account that Thaʿlab had heard him say he was born the night Abū Ḥanīfah died. Al-Qāsim had met, and was an admirer of, Abū Ḥanīfah. [3] [1] Ibn al-Aʿrābī died in 846 (231 AH), in Surra Man Ra’ā, (i.e. the ancient name of Sāmarrā), Iraq, aged eighty years, four months and three days.