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Believer's Bible Commentary (1989) True Discipleship (1975) The Epistle to the Hebrews: From Ritual to Reality; 1 Peter: Faith Tested, Future Triumphant; A Commentary; Ephesians: The Mystery of the Church; A Commentary; Worlds Apart (Gospel Folio Press, 1993) The Wonders of God (Gospel Folio Press, 1996)
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Matthew Henry (18 October 1662 – 22 June 1714) was a British Nonconformist minister and author who was born in Wales but spent much of his life in England.He is best known for the six-volume biblical commentary Exposition of the Old and New Testaments.
Lenski's major work was a 12-volume series of commentaries on the New Testament, published originally by the Lutheran Book Concern. Each contains a literal translation of the Greek texts and commentary from a traditional Lutheran perspective. [5] Some of the volumes were published after his death.
At this time, certain believers were considering turning back to Judaism and to the Jewish system of law to escape being persecuted for believing Jesus to be the Messiah. The theme of the epistle is the teaching of the person of Jesus Christ and his role as mediator between God and humanity .
The Gospel of the Hebrews is preserved in fragments quoted or summarized by various early Church Fathers. The full extent of the original gospel is unknown; according to a list of canonical and apocryphal works drawn up in the 9th century, known as the Stichometry of Nicephorus, the gospel was 2,200 lines, just 300 lines shorter than Matthew.
Dale C. Allison Jr. (born November 25, 1955) [1] is a historian whose areas of expertise include the historical Jesus, the Gospel of Matthew, Second Temple Jewish literature, and the history of the interpretation and reception of the Bible.
To the extent they have been set free from sin by renewed minds (Romans 6:18), [84] believers are no longer bound to sin. Believers are free to live in obedience to God and love everybody. As Paul says in Romans 13:10, "love (ἀγάπη) worketh no ill to his neighbor: therefore love is the fulfilling of law". [85]