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The Catholic Church and other Christian denominations suggest that Jesus' death was necessary to take away the collective sin of the human race. The crucifixion is seen as an example of Christ's eternal love for mankind and as a self-sacrifice on the part of God for humanity.
The mythology or religion of most cultures incorporate a god of death or, more frequently, a divine being closely associated with death, an afterlife, or an underworld. They are often amongst the most powerful and important entities in a given tradition, reflecting the fact that death, like birth , is central to the human experience.
Then to every conqueror the Spirit promises now the tree of life, and exemption from the second death; now the hidden manna with the stone of glistening whiteness, and the name unknown (to every man save him that receives it); now power to rule with a rod of iron, and the brightness of the morning star; now the being clothed in white raiment ...
Antitheism is direct opposition to theism. As such, it is generally manifested more as an opposition to belief in a god (to theism per se) than as opposition to gods themselves, making it more associated with antireligion, although Buddhism is generally considered to be a religion despite its status with respect to theism being more nebulous ...
Derives from namaz, the Persian word for obligatory daily prayers usually used instead of salah in the Indian subcontinent. [78] Peaceful, peacefools, pissful, shantidoot India: Muslims Derives from the common statement that Islam is a "religion of peace". Sometimes the Hindi word "shantidoot" (Messenger of Peace) is used. [74] Osama North America
Apatheism considers the question of the existence or nonexistence of deities to be fundamentally irrelevant in every way that matters. This position should not be understood as a skeptical position in a manner similar to that of, for example, atheists or agnostics who question the existence of deities or whether we can know anything about them.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."
In the same line of thinking, St. Augustine also defined evil as an absence of good, as did the theologian and monk Thomas Aquinas, who stated "a man is called bad insofar as he lacks a virtue, and an eye is called bad insofar as it lacks the power of sight." [11]: 37 Bad as an absence of good resurfaces in Hegel, Heidegger and Barth.