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The Navjote (Persian: سدرهپوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.
Six irregularly-spaced seasonal festivals, called gahanbars (meaning "proper season"), are celebrated during the religious year. The six festivals are additionally associated with the six "primordial creations" of Ahura Mazda, otherwise known as the Amesha Spentas, and through them with aspects of creation (the sky, the waters, the earth, plant life, animal life, humankind).
The name Zoroaster (Ζωροάστηρ) is a Greek rendering of the Avestan name Zarathustra.He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati. [14] The Zoroastrian name of the religion is Mazdayasna, which combines Mazda-with the Avestan word yasna, meaning "worship, devotion". [15]
The deigan (泥眼) mask is a mask that represents the first stage of a woman's transformation into a demoness as her emotions begin to rise. The gold-painted eyes and tooth tips on the masks indicate that the women have already begun the transformation from human to onryō (怨霊, vengeful spirit) or ikiryō (生霊, disembodied spirit).
[14] [67] [70] They were not allowed to wear overcoats but were compelled to wear long robes called qaba and cotton geeveh on their feet even in winter. [58] Wearing eyeglasses, [ 66 ] long cloak, trousers, hat, boots, [ 58 ] socks, winding their turbans tightly and neatly, [ 73 ] carrying watches or rings, [ 74 ] were all forbidden to ...
The actors behind the spooky villains in The Strangers were very committed to their roles.. Froy Gutierrez, who plays Ryan in the upcoming horror trilogy, exclusively told Us Weekly about how he ...
Mexican mask-folk art refers to the making and use of masks for various traditional dances and ceremony in Mexico. Evidence of mask making in the region extends for thousands of years and was a well-established part of ritual life in the pre-Hispanic territories that are now Mexico well before the Spanish conquest of the Aztec Empire occurred.
The post-Sasanian Zoroastrian Middle Persian commentaries are primarily Mazdean and with only one exception (the 10th century Denkard 9.30 [6]) do not mention Zurvan at all. Of the remaining so-called Pahlavi books , only two, the Mēnōg-i Khrad and the Selections of Zādspram (both 9th century ) reveal a Zurvanite tendency.